queramos o no - ترجمة إلى إنجليزي
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queramos o no - ترجمة إلى إنجليزي

SHINTO DEITY
Susa-No-Wo; Susa-no-Wo; Susan-o-O; Susa-no-O; Susa-No-O; Susa-no-o; Susano-o; Susanô; Susanowo; Susanoh; Susano-Oh; Susano-O-No-Mikoto; Susano-oo-no-mikoto; Susanoo no Mikoto; Susano-O no Mikoto; Susano-O; Susanoo-no-mikoto; Susanooh; Susano'o; 須佐之男命; Susa-no-O-no-Mikoto; Susanō; Susanoo-o-no-Mikoto; Susanoa; Susanowo no Mikota; Susanoo no Mikota; Susanowa; Haya Susano Wo No Mikoto; Susano Onomikoto; Susanoo; Susano-Wo; Impetuous Male
  • Utagawa Kuniteru]])
  • Amaterasu emerges from the Heavenly Rock Cave (Shunsai Toshimasa, 1887)
  • Gion Daimyōjin (Gozu Tennō) from the ''[[Butsuzōzui]]''
  • 6th century ([[Kofun period]]) [[Haniwa]] depicting a warrior wearing the male ''mizura'' hairstyle, in which the hair is parted into two bunches or loops
  • Pre-Later Silla at its height in 576
  • Necklace of ''magatama'' beads
  • Okuizumo]] with the Hii River in the foreground
  • Susanoo subduing and making a pact with various spirits of disease (dated 1860, copy of original work by [[Katsushika Hokusai]])
  • Susanoo encounters a weeping family ([[Toyohara Chikanobu]])
  • ''Susanoo-no-Mikoto Defeats the Evil Spirits'' (1868)
  • tsuba]]}}) depicting Susanoo meeting Amaterasu in Takamagahara
  • [[Muromachi period]] wall painting in Yaegaki Shrine depicting Kushinadahime
  • Matsue]], [[Shimane Prefecture]]) depicting Susanoo
  • Susanoo about to flay the Heavenly Horse (Natori Shunsen)
  • Ōnamuji ([[Ōkuninushi]]) and Suseribime escaping from Ne-no-Kuni ([[Natori Shunsen]])

queramos o no      
= like it or not
Ex: Like it or not, that's how it is.
no         
WIKIMEDIA DISAMBIGUATION PAGE
N.O.; NO; No (film); No (disambiguation); NO (disambiguation); N.o.; N O; No (song); No (album)
ninguno
no
o         
  • Late [[Renaissance]] or early [[Baroque]] design of an O, from 1627
  • Phoenician Ayin
  • left
  • Proto-sinaitic ʿayin
  • 20px
LETTER OF THE LATIN ALPHABET
O; ℴ; O (letter); 𝓸; ASCII 79; ASCII 111; U+004F; U+006F; Letter O; 𝒪
or [Conjunction]

تعريف

Linfoma no Hodgkin
cualquier tipo de linfoma maligno, excepto la enfermedad de Hodgkin.

ويكيبيديا

Susanoo-no-Mikoto

Susanoo (スサノオ; historical orthography: スサノヲ, 'Susanowo') is a kami in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Syncretic beliefs that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease.

Susanoo, alongside Amaterasu and the earthly kami Ōkuninushi (also Ōnamuchi) – depicted as either Susanoo's son or scion depending on the source – is one of the central deities of the imperial Japanese mythological cycle recorded in the Kojiki (c. 712 CE) and the Nihon Shoki (720 CE). One of the gazetteer reports (Fudoki) commissioned by the imperial court during the same period these texts were written, that of Izumo Province (modern Shimane Prefecture) in western Japan, also contains a number of short legends concerning Susanoo or his children, suggesting a connection between the god and this region.

In addition, a few other myths also hint at a connection between Susanoo and the Korean Peninsula.

أمثلة من مجموعة نصية لـ٪ 1
1. Queramos o no, esta crisis nos va a poner sobre el escenario varios de los problemas estructurales que marcarán el siglo XXI.
2. Sólo el golazo de Xavi se salvó en una cita discreta. En Austria empezará lo serio, queramos o no, y España tendrá que lavar su imagen de equipo generoso.
3. "Lo queramos o no, casi siempre hay un viajero que, en la maleta o en el bolsillo, ha olvidado un teléfono móvil conectado", constata un portavoz de Air France. 5 de 14 en Tecnología anterior siguiente
4. Hablamos durante largo rato, dos horas como mínimo, reunidos en esa frontera entre nuestros dos países". Si Levi escribe a Samuel, ya en 1'46, que "lo queramos o no, somos testigos y llevamos sobre nuestras espaldas ese peso", Samuel no ha podido testimoniar hasta muy tarde.